2 Samuel 19:6

Authorized King James Version

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In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

Original Language Analysis

אֹֽהֲבֶ֑יךָ In that thou lovest H157
אֹֽהֲבֶ֑יךָ In that thou lovest
Strong's: H157
Word #: 1 of 28
to have affection for (sexually or otherwise)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְלִשְׂנֹ֖א and hatest H8130
וְלִשְׂנֹ֖א and hatest
Strong's: H8130
Word #: 3 of 28
to hate (personally)
וְלִשְׂנֹ֖א and hatest H8130
וְלִשְׂנֹ֖א and hatest
Strong's: H8130
Word #: 4 of 28
to hate (personally)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֹֽהֲבֶ֑יךָ In that thou lovest H157
אֹֽהֲבֶ֑יךָ In that thou lovest
Strong's: H157
Word #: 6 of 28
to have affection for (sexually or otherwise)
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 7 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִגַּ֣דְתָּ For thou hast declared H5046
הִגַּ֣דְתָּ For thou hast declared
Strong's: H5046
Word #: 8 of 28
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
הַיּוֹם֙ for this day H3117
הַיּוֹם֙ for this day
Strong's: H3117
Word #: 9 of 28
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֤ין H369
אֵ֤ין
Strong's: H369
Word #: 11 of 28
a nonentity; generally used as a negative particle
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 12 of 28
שָׂרִ֣ים that thou regardest neither princes H8269
שָׂרִ֣ים that thou regardest neither princes
Strong's: H8269
Word #: 13 of 28
a head person (of any rank or class)
וַֽעֲבָדִ֔ים nor servants H5650
וַֽעֲבָדִ֔ים nor servants
Strong's: H5650
Word #: 14 of 28
a servant
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 15 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָדַ֣עְתִּי I perceive H3045
יָדַ֣עְתִּי I perceive
Strong's: H3045
Word #: 16 of 28
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הַיּוֹם֙ for this day H3117
הַיּוֹם֙ for this day
Strong's: H3117
Word #: 17 of 28
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
כִּ֠י H3588
כִּ֠י
Strong's: H3588
Word #: 18 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ל֣א that if H3863
ל֣א that if
Strong's: H3863
Word #: 19 of 28
a conditional particle; if; by implication (interj. as a wish) would that!
אַבְשָׁל֥וֹם Absalom H53
אַבְשָׁל֥וֹם Absalom
Strong's: H53
Word #: 20 of 28
abshalom, a son of david; also (the fuller form) a later israelite
חַי֙ had lived H2416
חַי֙ had lived
Strong's: H2416
Word #: 21 of 28
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְכֻלָּ֤נוּ H3605
וְכֻלָּ֤נוּ
Strong's: H3605
Word #: 22 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיּוֹם֙ for this day H3117
הַיּוֹם֙ for this day
Strong's: H3117
Word #: 23 of 28
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מֵתִ֔ים and all we had died H4191
מֵתִ֔ים and all we had died
Strong's: H4191
Word #: 24 of 28
to die (literally or figuratively); causatively, to kill
כִּי H3588
כִּי
Strong's: H3588
Word #: 25 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָ֖ז H227
אָ֖ז
Strong's: H227
Word #: 26 of 28
at that time or place; also as a conjunction, therefore
יָשָׁ֥ר then it had pleased thee well H3477
יָשָׁ֥ר then it had pleased thee well
Strong's: H3477
Word #: 27 of 28
straight (literally or figuratively)
בְּעֵינֶֽיךָ׃ H5869
בְּעֵינֶֽיךָ׃
Strong's: H5869
Word #: 28 of 28
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Analysis & Commentary

In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

This verse contributes to the narrative of David's Return, emphasizing restoration, leadership wisdom. David's return to Jerusalem requires political wisdom as he navigates competing factions. His restoration of enemies (Shimei) and reward of supporters demonstrates leadership discernment. Theological themes include wise leadership during restoration, the complexity of post-crisis reconciliation, balancing justice and mercy, and the necessity of moving forward despite ongoing tensions.

Historical Context

The historical setting of 2 Samuel 19 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding restoration, leadership wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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